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The National Archaeological Museum
The first collections originated with finds from excavations carried out
in Cividale by Canon Count Michele della Torre Valsassina between 1817
and 1826, after he was directed to do so by Emperor Franz I in 1816.
Having decided in 1886 to establish the museum, in 1889 the Nordis
family’s former palazzo in Piazza Duomo was purchased for this purpose.
In 1990 the museum was moved to its new home in Palazzo dei Provveditori
Veneti on the eastern side of Piazza Duomo. The palazzo’s layout is
attributed to Andrea Palladio and it was probably built sometime between
1565 and 1596. The inaugural exhibition in the new museum was "The
Lombards” which later became a permanent fixture and was enlarged with
new finds.
The museum houses mainly Lombard remains that illustrate this people’s
occupation of Forum Iulii. In Italy, the importance of the museum’s
Lombard collections is second only to those in the Museum of the Early
Middle Ages in Rome which has the finds from the Castel Trosino and
Nocera Umbra necropolises. The other material housed in the Cividale
museum refers mainly to the early Middle Ages and was found in various
localities around the region.
The present display covers two floors: the lapidary department, divided
into Roman, early Middle Ages, Romanesque and Renaissance sections, is
on the ground floor. In the Roman section there are some interesting
floor mosaics including one dating from the first-second centuries AD
depicting a sea god (Natisone deified or Ocean). Also of interest is the
series of Latin inscriptions and, in particular, the base of a statue
dedicated to Emperor Caracallus.
The museum’s upper floor houses the Lombard department filling seven
rooms, a magnificent collection of Lombard coins recently given to the
museum and a group of Roman bronzes from Zuglio Carnico.
Finds from the necropolises are housed in the Lombard department. In
fact, objects buried with their owners are the main source of our
knowledge about the lives and lifestyle of the Lombards. The tradition
of providing the deceased with funerary equipment was part of burial
rites which we do not fully understand and which were very subjective,
reflecting a precise vision of the afterlife: according to the view of
the time, after death the deceased maintained their social role and kept
the family ties enjoyed during their lifetime.
The deceased were buried in traditional costume with all the metallic
accessories needed for their apparel, both in female and in male tombs,
where weapons were added. Other objects would include more jewellery and
a wide range of objects offered by relatives at the time of burial. The
Italian tombs belonging to the immigrant generation are easily
recognised because they reflect the same burial rites and contain the
same objects as tombs in Pannonia.
One of the most interesting and original aspects of Italian Lombard
funerary equipment are the gold crosses that are occasionally found in
the tombs of both men and women, adults and minors. These objects were
specifically for funerary use and were adopted by the Lombards when they
assimilated a typically Mediterranean tradition. The cross was sewn on a
veil or shroud placed over the deceased’s face.
The most important Lombard necropolises in Cividale were discovered
outside the town, i.e. outside the town’s late antique walls; when the
Lombards came to Cividale they started to bury their dead in places
already used for inhumations or in new areas. The Lombard burial areas
progress chronologically from the oldest tombs in North-eastern
(Cella-San Giovanni necropolis), northern (necropolis of San Mauro) and
western areas of the town (Gallo and Santo Stefano necropolis), with
later tombs appearing even in the town centre and in the areas to the
South-East (Piazza della Resistenza, church of San Pantaleone) and
South-West of Cividale (Grupignano). |
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The artefacts found at the above sites can be admired in the National
Archaeological Museum: a good number of traditional Lombard fibulae
(“S”- and stirrup-shaped) which came to Cividale with the
first-generation Lombards, and fibulae from later periods, were found in
the Cella-San Giovanni necropolis which was excavated twice, in 1821-22
and in 1916. There are also some outstanding pieces of necklaces made of
Barbaric imitation-Byzantine coins.
Particularly noteworthy are the male and female funerary treasures with
objects dating from the immigration period with characteristic weapons
and jewellery, found in the Gallo necropolis which came to light between
1949 and 1951.
This fascinating display also includes a series of rich funerary
equipment found in the Santo Stefano necropolis (excavated in the
Sixties and in 1987-88), dating from the end of the sixth to the
beginning of the seventh century, with numerous gold crosses, golden
brocades from the deceased’s clothing, gold and damascened-iron belt
decorations, bronze and glass vessels, game counters, as well as weapons
and a superb, absolutely unique stirrup-shaped fibula.
Last, but not
least, is the funerary equipment from the tomb called “of Duke Gisulf”
which is displayed in a separate room. This burial site, containing a
sarcophagus, was discovered quite by chance in 1874 in Piazza Paolo
Diacono and is one of the richest tombs found in Cividale. In particular,
gold embroidery and a signet ring indicate the importance and high
social status of the warrior buried in this tomb. The funerary equipment
dates to just beyond the first half of the seventh century therefore
casting doubt on the identity of the high-ranking Lombard within. The Lombard Temple
The oratory of Santa Maria in Valle is one of the most complex monuments
of the western early Middle Ages.
The western wall of this small rectangular building still has some of
its original frescoes and stuccoes.
Six high-relief female statues flank the central window above a
remarkable stucco arch with a grape vine motif. The statues are thought
to have been made by Byzantine craftsmen who worked in the
Syria-Palestine region and are dated around 760 AD, the original
frescoes date from the same period and bear similarities to those found
in the churches of Santa Maria Antiqua in Rome and San Salvatore in
Brescia. The Christian Museum
The museum is located in a room off the third bay of the cathedral’s
right nave. It houses two masterpieces of early Middle Ages sculpture in
Italy, the Baptistery of Callisto and the Altar of Ratchis.
The baptistery was made by order of Patriarch Callisto (730-756) for the
church of St John the Baptist near the cathedral’s parvis; after many
vicissitudes it can now be seen in the manner in which it was
reassembled in 1946. It consists of an octagonal font with steps,
surrounded by a parapet which includes two bas-relief panels: the panel
of St Paolino and the pluteus of Patriarch Sigvald (756-786),
Callisto’s successor. Eight slender columns are arranged around the
top of the basin and support the tegurium, divided into arches and
decorated with bas-reliefs depicting Christian symbols and bearing
inscriptions dedicated to Callisto.
The Ratchis altar was donated to the church of San Giovanni in Cividale
by Duke Ratchis, it was later moved to St John the Baptist’s
baptistery and then to the church of San Martino. Bas-reliefs on three
sides depict Christ in Glory, the Adoration of the Magi and the
Visitation. The top bears an dedicatory inscription with Duke Ratchis’
name thereby dating the monument between 739 and 744. |
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